Tuesday, May 9, 2023

Disability, spiritual cottages & Home

 


We went to the Long Island Beltaine festival on Saturday and I celebrated Mass that evening – it was really a good day. The following day, I was hurting and I let the idea of being disabled and the Sunday Blues get to me. I wound up rising earlier than usual yesterday (thanks to a cranky dog), but I made use of the time. Took my time showering, dressing, and praying the Divine Mercy Chaplet with the Franciscan Friars of the Renewal.

But the big deal, the big hump was Saturday the day of the festival; on the weekends, I cling to the idea that I can ONLY do one thing a day, and my body kind of shuts down after that. My spine, muscles, not to mention my depression, demand it. The fact that we went to Beltaine AND I celebrated Mass is huge. They BOTH went well and that is what I need to build on.

Also, it’s time to stop with being ultra distracted by other intriguing faiths. I love Buddhism and the various Pagan faiths like Wicca and Druidry; I have cultivated these beautiful and welcoming spiritual cottages everywhere.

But my forever Home is the Christian Church. 

Not the one that calls me an enemy of God. No more. I'm referring to the fellowship in that Jesus – my brother, my friend, my God – loves me, is patient with me, and will always be there for me.  Where we lift each other up instead of cut people down in guilt and shame.

THAT is the Christian Church. THAT is my Church.


Daily Mass Readings

Acts 14:19-28

Psalm 145:10-11, 12-13ab, 21

John 14:27-31a

Monday, May 8, 2023

🙏🙏🙏

Nothing much to say but this... the day is beautiful and it is such a privilege to be of service as the priest of a loving God.


Daily Mass Readings 

Acts 14:5-18

Psalm 115:1-4,15-16

John 14:21-26

Thursday, April 13, 2023

Objective vs. subjective?


Which is “good” from an ethical perspective?

 Objectively always-knowable truth; certainty in always being right and having a perfectly right source from which to derive wisdom? Subjective truth that can morph & change from situation to situation and person to person?

Right is right even if no one is right; wrong is wrong even if everyone is wrong?

What’s right for me may not be right for you; live and let live?

It is comforting and even seductive to espouse what we tout as objective truth. Why? Because we can simply take action and speak it without wrestling with it because… well, because we know it’s right.  I have wanted (and often still want) to be able to espouse objective truth and wrestling the angels be damned. It is so EASY to be sure of something, like being secure in the knowledge that the earth revolves around the sun, 2+2=4, I have 10 fingers and 10 toes. I’d never fret over the truth of those statements because there is no denying them. They are facts.

What about moral truth?

Killing is wrong; what about abortion or killing in self-defense? Sex outside of heterosexual marriage is wrong; what about committed LGBTQ+ marriages and polyamorous families? Transgenderism is a mental disorder, what about the scientists, doctors, psychiatrists, and other-than Judeo Christian cultures that acknowledge more than 2 genders as being legitimate and beautiful?

It’s be nice to just say, “I know what’s right and I can tell from Church teaching & Scripture.” It’d be so easy to dismiss people who have abortions for whatever reason, sexual deviants, and freaks of nature. I could dismiss all this out of hand as wrong;

Except I was party to an abortion that I know was the right thing to do at the time.

Except I am in a loving polyamorous marriage and a committed partnership.

Except I have discovered very recently that I’m Queer.

Except several people I have accepted as family are happily transgender, have fulfilling lives and have made MY life fuller and more joyful.

See, it doesn’t matter what my personal feelings are about any of these or a million other ethical dilemmas. It might be easy to “pick a side” and denounce someone’s identity or the way they love from the rooftops. But that sure doesn’t look like the behavior of Jesus to me. Jesus loves and accepts people where they are, who they are. 

Not “in spite of” who they are but BECAUSE of who they are.

Angels are meant to be wrestled with. And everyone I meet needs to be welcomed as Jesus. Whether it’s easy or not.

End of song.


 

Thursday in the Octave of Easter

Acts of the Apostles 3:11-26
Psalms 8:2ab and 5, 6-7, 8-9
Luke 24:35-48


Saturday, April 1, 2023

Let Holy Week begin


 Another unannounced absence over. And that's OK today actually.

AT my wife's suggestion, I am beginning my writing once again. No matter who's reading or not. As I have committed myself to St. Francis Community once again, I am going to haver to get used to writing up sermons for my Masses. And honing skills beyond what I use at my 9-5 job since the ultimate goal is a different 9-5 job more akin to my skills and a pastor, as a spiritual companion, as a priest.

So join us, won't you?? As this banker of circumstance walks down this brambled path to find the path  believe God would prefer to have me on. God cares about my happiness and peace of mind too, just like everyone else. Why SHOULDN'T I strive for the life I have been called to but afraid to seek until now. I've said this before here, but... maybe, maybe, it is finally time. I am on the the clock here and I am not getting any younger.

In essence, do I choose Life... or what is essentially Death, to my spirit and my heart?

You shall be my people. And I shall be your God.


Saturday of the Fifth Week of Lent Lectionary: 256
Ezekiel 37:21-28
Jeremiah 31:10, 11-12abcd, 13
John 11:45-56

Sunday, July 24, 2022

Strange Mercy: Sermon 17th Sunday in Ordinary Time


English novelist and thinker Graham Green states in his novel Brighton Rock  - I admit I have not read this novel, but I heard the quote on my favorite TV show The West Wing.

"You can’t conceive, my child, nor can I or anyone the appalling strangeness of the mercy of God."

We Christians usually see the Hebrew Scriptures as a series of a bronze-age stories with peculiarities and moralities that don’t seem to befit our own day and age. The first reading starts out like that – the LORD rolling up his sleeves in preparation to deal out some well-deserved vengeance for the awful sins of Sodom and Gomorrah; the “cities of the plain” which have historically been used by biblical scholars (and not-scholars) as metaphors for homosexuality. While later Hebrew prophets and modern biblical scholars name the sins of Sodom & Gomorrah as adultery, pridefulness and uncharitablility, that’s actually not here nor there for this passage.

What matters is the mercy of God. And the power of our prayers.

 

As the Lord prepares His wrath. Abraham stands before Him and asks if the innocent deserve to be swept away with the guilty; would the LORD spare the city of 50 were innocent? The LORD agrees to spare the city for the sake of the 50 innocents; I imagine God looking at Abraham with a cocked eyebrow, waiting for more like a stage manager in a play. Abe asks for full mercy for the sake of the 45, then the 40, then 30, 20, 10. Each time The LORD assents the City will be spared over and over again even if there be but 10.

 

I like to think Abe kept going. 5 then 4 then 3-2-1. Because the mercy of God abounds. Because a righteous person dared to ask God to spare the innocent. Abe asked God. And God listened.  But the appalling strangeness of God’s mercy is baffling. What if Abraham had NOT begged got to save the innocent? Or elsewhere in Abraham’s story, what if the Angel hadn’t stopped him from sacrificing his son?

 

The strangeness of God’s mercy lives within all of us. How often are we enraged about being wrong – real or perceived? From being cut off in traffic, to a heated argument with a coworker or the betrayal of a loved one; I think we all have felt that brief flash from our shadow selves when these things happen. We may stew, let our rage grow and even wish harm on someone for one hot minute. To become wrath, to exact vengeance.  And then, the vast majority of us thank God, come around to the futility of such actions. We let the car pass, we settle back into a working relationship with our work colleagues, we move on and maybe even forgive our beloveds’ betrayal. All little works of the mercy of God working through our own hearts and lives.

 

We experience that strangeness when we pray as Jesus taught us to pray. For me, it’s in that one line… forgive us our trespasses as we forgive those who trespass against us. Now I’ve said the Our Father so often as a child on through adulthood, it’s so rote, that I can miss what I’m asking God here; If you’ll allow a paraphrase; please God forgive our sins IN THE FASHION THAT WE FORGIVE PEOPLE WHO WRONG US.  We ask God to have people treat us when we do wrong in the same fashion that we treat others. Not others who do wrong in general, but specifically those who wrong US. So God…treat us the way we treat the driver who cuts us off… the belligerent coworker, the beloved who betray us. This challenge is the beating heart of what it means to be Christian, to me. This requires us not to simply proclaim Christianity but to strive to live it with each action that we take towards ourselves, towards others and toward God. We will stumble and we will stumble often. A good portion of the time we may struggle against the idea of forgiving those who trespass against us; God knows I do. But think of reciting the prayer Jesus taught us in that context; if we first do not forgive, we will not be forgiven. But if we lead with love and forgiveness as a default, then maybe the appalling strangeness of the mercy of God won’t seem so strange anymore. 

Tuesday, June 7, 2022

Beloved "in the world"


Being Beloved of God in the world. How do I do it? Here are some ways:

- Remember that I am indeed “in the world”. I have fantasized for decades about being a cloistered monk in habit, living a life devoted to contemplative prayer in the walls of a secluded monastery. THIS IS NOT A POSSIBILITY. I am a married man twice over with grown children, a career, financial debt, and an active priestly ministry. Admiring contemplative religious folk is fine, it really is. But pining for a life to which I have not been called, to the detriment of the life I DO have is, to put it bluntly, a sin. Actively fantasizing about the way I do is escapism on the level of addiction.

-   BE PRESENT to my family. There is much to do in order to be an active participant in my household. To my wives, to my children, to my pets. There is laundry to do and things to clean, and rooms to switch, and animals to feed and walk. I have my greatest physical issues when I try to rush these things as thought there were a time limit and someone is keeping score. I am older now and I have to learn to pace myself. When I am slow methodical, and deliberate, I am far less handicapped than I perceive myself to be. I need to stop treating these activities as annoyances that keep me from comfort and see them as necessities to make my surroundings a sanctuary.


- BE PRESENT to prayer and meditation. When I open myself to this option, I feel the Spirit within me, and my day is far more productive. However, my prayer and meditation needs to be more than saying a rosary, doing the daily readings, the Liturgy of the Hours, or even celebrating Mass. Praying is more than recitation of memorized words, flung haphazardly “upward”. I need to enter into the prayer, BE the prayer. Thoughts and prayers are wonderful, sure. Thoughts prayers IN ACTION have the capacity to change the world. What good does presiding at Mass do anyone, unless I am also walking the walk of a beloved man ofGod? Am I being kind? Am I being fair-minded? Am I LIVING the Beatitudes or am I simply reciting them?  


- Treat my body as a temple. If I am beloved of God, I need to love my body. I don’t right now, not at all. I am not taking care of my physical nor psychological health. This needs to change. 

Monday, June 6, 2022

Sermon ~ Pentecost


The first reading feels an awful lot like the state of our country and world right now. From the President, Congress & Supreme Court on down to each of us. Everyone is talking and no one is listening. I am guilty of it myself. What I always tell my older son, who is passionate about political and social issues, what I always try to remember myself, is that “everyone has a story”. Everyone has a reason for thinking the way they do. We see systemic racism, queerphobia, misogyny, anti-choice, etc. Those viewpoints have oftentimes been ingrained and reinforced by a person’s nuclear and extended family, their surroundings, their church community is they have one and their secular community, over generations. What we see as obvious compassionate truths are seen as against nature, against God, against common sense, against the moral order; what others see as truth is as obvious as the blue in the sky. So what happens then?  We “babble”. We talk at each other, past each other, over each other, as loud and as forcefully as possible. We don’t wait for an answer, or the other person’s viewpoint, because we ARE right after all. Why can’t they SEE it??? It’s as obvious…as the blue in the sky.

Why can’t they see it? Because many times we simply aren’t speaking the same language. What we hear are THOSE PEOPLE babbling at us. What THEY hear, is US PEOPLE babbling at them. It’s a stalemate before the game even begins; we have all decided that we aren’t going to hear each other because we’re right and they aren’t; they’ll hear the truth if we have to ram it into their ears.

So I have to do what I’ve exhorted my son James to do when he “others” those with whom he vehemently disagrees; Listen for God’s beloved person under the other, their language behind the babble. Hear their story if they’ll tell it. Offer my own story if they’ll hear it. Remember the truth that every single one of us is Beloved of God. Lead with compassion, a listening heart. Lead with love. We do not have to agree, be in lockstep with every issue or even most issues. We can BEGIN to quiet the babble by recognizing the dignity and goodness and worth of the person in front of us. Whoever they are. Whatever they believe. Begin there. And let the Spirit do Her work from there.

Let anyone who thirsts come to me and drink...

As for the Gospel,  I cannot think of a better way to describe St. Francis Community of Faith. All are welcome in this place. And it is fitting that now, with the Church celebrating her founding, we of St. Francis will celebrate a new beginning as well.

I remember walking into this church with my partner a few years ago in the middle of Advent. At the time I was in my 1st year of interfaith seminary at One Spirit Learning Alliance (no relation). And I was searching. Before entering seminary, I made my break with the Roman Church official by resigning from the Secular Franciscan Order. It was heart wrenching to do, because the Roman Church was all I knew and I loved my Franciscan family; really the only thing that was holding me there.  I was learning much about the nature of Spirit through all the other world religions I was being exposed to through seminary. I was indeed experiencing the Spirit through Sufi dervishes, Buddhist sangha meditation, and Hindu prayer. But what I was gradually learning was that my heart and my lens through which I recognized Spirit most clearly remained Catholic Christian. But how could I reconcile this with leaving the Roman Church? I’d been aware of the Independent Catholic movement for quite some time and had always been intrigued. But there was no way to access it. There was nothing local. And at the time, I had no real exposure to the wonders of zoom. 

And then I found out about a little Catholic community that met in Plainview. A few towns over. I don’t remember if it was a Facebook search or what. But St. Francis came up in my feed. I remember reaching out to Bishop Ken on Facebook who said “Come on down!” So we did.  We were welcomed at the door by Ken and we found our seats. The big Christmas tree was in the corner and there were a couple of other congregants and that was it. I was fine with that; melting into a crowd would have been too easy. Being in the presence of Word and Sacrament for the first time in maybe 2 years was moving for me. As we were invited up to the altar to bear witness to the consecration, Jesus was waiting for me there like He’d been in every Tabernacle since my first Holy Communion. It was the strangest feeling of coming home.

After Mass, I had the opportunity to thank Bishop Ken for the beautiful Mass. We got to talking for a few moments and I mentioned I was currently studying in an interfaith seminary. He said, “Well then you’ll just have to come back when you’re ordained and say Mass for us!”

I can’t express my shock in that moment, though I am sure my partner could describe it. That was the beginning of my path to priesthood with the Catholic Diocese of One Spirit and St. Francis Community of faith.

And now we have come to yet another blind curve in our path; we don’t know what lies ahead, in a more profound way than usual. St. Francis Community of Faith will have new more comfortably fitting home, outside of the familiar structure of an established “brink and mortar” church for the first time. As Bishop Ken is fond of saying, our community is small but mighty!  And on this Pentecost our small and mighty community needs to reinvigorate and perhaps be born again in many ways. Each of us separately and all of us together should consider what gifts we can bring to the Table and share with the community at large. As I mentioned in my email last week, our weekly Mass is indeed the center of our Christian life, where we are nourished at the Eucharistic Table. But consider what we are being nourished FOR. The poor, those in emotional and spiritual need, the destitute… those who are “othered”. How can we bring the Spirit of St. Francis not only into our church gatherings but into the community at large? How do we fulfill our Great Commission to show the world the very face of Love? Each of us, all of us, have unique gifts that no one else in the world possesses; as Paul tells us, we are the firstfruits of the Spirt. Let us each discern together how to let the fruit of St. Francis blossom and fulfill God’s promise of a better world. It sounds so overwhelming, but Act as if ye have faith and faith will be given unto thee. Or to put it in more familiar terms… Fake it til ya make it. Jesus promised that He would be there where 2 or 3 are gathered in His name. Here we are. The Spirit has come and is with us.

Let us listen to Her.


A prayer for Pentecost~

Come, Holy Spirit, come!

Come as holy fire & burn in us,

come as holy wind & cleanse us,

come as holy light & lead us,

come as holy truth & teach us,

come as holy forgiveness & free us,

come as holy love & enfold us,

come as holy power & enable us,

come as holy life & dwell in us, convict us, convert us, consecrate us, until we are wholly Yours ❤